Podcasts

Together, with Fr. Mike, we begin our examination of the Third Person of the Holy Trinity, the Holy Spirit, and how God reveals himself as the Holy Spirit in our lives. Fr. Mike emphasizes the words of St. Irenaeus that, “in order to be touched by Christ, we must first be touched by the Holy Spirit.” We also explore eight ways the Catechism lays out for us to be able to understand the Holy Spirit. Today’s readings are Catechism Paragraphs 683-688.

The Catechism concludes the section on The Son with an examination of the final trial and judgment that will happen before Christ’s Second Coming. This final trial will involve the “supreme religious deception” of the Antichrist, a deception that has already been present at various times in human history. Fr. Mike emphasizes that apostasy is a dramatic turning away from what we hold to be true. He reminds us that no other person can usher in the Messianic Age other than Christ. Today’s readings are Catechism paragraphs 675-682.

Together, with Fr. Mike, we explore Christ’s reign on earth. We examine the reality of Christ’s reign as both “already” and “not yet.” For, even though Christ reigns on earth, we are still waiting for the fulfillment of his kingdom. Because, while the Church is Christ’s kingdom on earth, it is endowed with a “sanctity that is real but imperfect.” Fr. Mike also reiterates that Jesus Christ is truly the fulfillment of every promise made to Israel in the Old Testament. Today’s readings are Catechism paragraphs 668-674.

The Catechism unpacks the line from the Creed, “He ascended into heaven, and is seated at the right hand of God the Father Almighty.” Fr. Mike highlights the reality that we do not have direct access to the Father without his Son, Jesus. Christ’s ascension into heaven means, “the irreversible entry of his humanity into divine glory,” uniting our humanity with God’s divinity in a remarkable way—which finds its earthly culmination in the Holy Mass. Today’s readings are Catechism paragraphs 659-667.

The Catechism wraps up its discussion surrounding Article 5 of the Creed (“He descended into hell; on the third day he rose again from the dead”) and asks the question, “What does Jesus’ resurrection mean for me?” Fr. Mike points out that Christ’s resurrection proves—definitively—that he is the only begotten Son of God. Today’s readings are Catechism paragraphs 651-658.

The Catechism demonstrates how Christ’s resurrection is “essentially different” from other cases of resurrection in the Bible and shows us how his rising from the dead is a “work of the Holy Trinity.” Fr. Mike emphasizes that Jesus was not merely “resuscitated” from the dead, as Jairus’ daughter or Lazarus, but he rose from the dead glorified, “filled with the power of the Holy Spirit.” Today’s readings are Catechism paragraphs 645-650.

The Catechism tackles “the crowning truth of our faith in Christ,” “the central truth by the first Christian community,” Jesus’ bodily resurrection from the dead. Fr. Mike makes sure we understand that Christ’ resurrection cannot be interpreted as a legend or a metaphor, but as a true, historical fact. Today’s readings are Catechism paragraphs 638-644.

Have you ever said the words from the Creed at Mass, “he descended into hell” and wondered, “Really? Jesus did? Why?” The Catechism shares the secrets of this line from the Creed and shows us how Jesus’ descent into hell “brings the Gospel message of salvation to complete fulfillment.” Fr. Mike makes it clear to us that Jesus did not come to save only the righteous who happened to be alive during his time here on earth, but he came to save all those righteous men and women who came before him and would come after him. Today’s readings are Catechism paragraphs 631-637.

In this reading, we learn that when he was crucified, Jesus experienced a real human death, the separation of his soul from his body.

We learn that Christ’s death is the unique and definitive sacrifice. It is both the Paschal Sacrifice that accomplishes redemption and the sacrifice of the New Covenant that restores man’s communion with God.